Friday, February 7, 2014

THE FIRST SONG IN THE SACRED SONGBOOK

Some twenty years ago I was attending a pastors’ conference in California with about 2,000 pastors in attendance.  It was a new experience for me to hear that many pastors sing some of the great hymns of our faith.  After a good message, we had a twenty-minute recess. A lot of us did not leave the auditorium, but just stood up and visited.  We were commenting on the wonderful singing when one well-known pastor made this comment: “I don’t think the average Christian could sing the first verse of the first sacred hymn with a sincere heart.”  I thought that was a strange statement.  Joy bells were still ringing in my head from the great hymns we had heard an hour before.  Later when I was alone with another pastor, I mentioned that I didn’t understand why the pastor made that statement.  He said, “Oh, I can tell you.  He’s not talking about the hymn books here in back of the pews.  He is talking about Psalm One.”  To tell you the truth, I was somewhat shocked, but I didn’t want anyone to know it.  The first chance I got to be by myself, I opened the Bible to the book of Psalms and read the first verse:  "Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful.” 

Psalm One is introduced with the words “Blessed is the man.”  We need to understand what this phrase means.  “Blessed” here means “happy” or “joyful,” but it is more than that.  This  is a declaration about a person who is godly.  The godly man is “BLESSED” with an intimate relationship with God.  The godless man (Psalm 1:3-6) is not blessed with this relationship, but he is still blessed.  "For he [God] maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust" (Mt. 5:45b). 

I. THE FELICITY OF THE GODLY MAN - Psalm 1:1
Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful” (Psa.1:1).

A.  The Godly Man Does not Conform to the Council of the Ungodly – Psalm 1:1a
"Walketh not in the counsel of the ungodly"   (1:1a)

The phrase “walketh not” conveys the idea that the Godly person does not conform to the council of the ungodly because he does not listen to them nor does he learn from them.

(1 Pet 4:1-4)  "Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin; {2} That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God. {3} For the time past of our life may suffice us to have wrought the will of the Gentiles, when we walked in lasciviousness, lusts, excess of wine, revellings, banquetings, and abominable idolatries: {4} Wherein they think it strange that ye run not with them to the same excess of riot, speaking evil of you:"

(1 John 2:6)  "He that saith he abideth in him ought himself also so to walk, even as he [Christ] walked."

(2 John 1:4)  "I rejoiced greatly that I found of thy children walking in truth, as we have received a commandment from the Father."

(3 John 1:3)  "For I rejoiced greatly, when the brethren came and testified of the truth that is in thee, even as thou walkest in the truth."

(1 Th 4:1)  "Furthermore then we beseech you, brethren, and exhort you by the Lord Jesus, that as ye have received of us how ye ought to walk and to please God, so ye would abound more and more."

(Acts 9:31)  "Then had the churches rest throughout all Judaea and Galilee and Samaria, and were edified; and walking in the fear of the Lord, and in the comfort of the Holy Ghost, were multiplied."

B.  The Godly Man Does not Have Communion with Sinners – Psalm 1:1b
"Nor standeth in the way of sinners" (1:1b).

The idea of “nor standeth” is that the Godly man does not linger in the company of sinners. 

I remember when I was in high school that the kids who wanted to talk about football would huddle somewhere at recess and those who wanted to talk about girls would be together on another part of the grounds.  Even as an unsaved person I noticed them gathering in groups for different reasons. 

(Eph 5:5-11)  "For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God. {6} Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience. {7} Be not ye therefore partakers with them. {8} For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light: {9} (For the fruit of the Spirit is in all goodness and righteousness and truth;) {10} Proving what is acceptable unto the Lord. {11} And have no fellowship with the unfruitful works of darkness, but rather reprove them."
                                                                                                 
C. The Godly Man Does not Congregate with the Scornful   - Psalm 1:1c
"Nor sitteth in the seat of the scornful (1:1c).

The expression here, “nor sitteth” conveys the idea of joining with or even judging with the scornful.  For instance, he would not join their congregation or go to the extent of becoming a leader in that kind of church.  Jesus gives us a negative example of this in Matthew 23:1-3: "Then spake Jesus to the multitude, and to his disciples, {2} Saying, The scribes and the Pharisees sit in Moses' seat: {3} All therefore whatsoever they bid you observe, that observe and do; but do not ye after their works: for they say, and do not."  They should have judged according to Moses, but they didn’t.

 (2 Cor 6:11-18)  "O ye Corinthians, our mouth is open unto you, our heart is enlarged. {12} Ye are not straitened in us, but ye are straitened in your own bowels. {13} Now for a recompense in the same, (I speak as unto my children,) be ye also enlarged. {14} Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness? {15} And what concord hath Christ with Belial? or what part hath he that believeth with an infidel? {16} And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people. {17} Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you, {18} And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty."

(2 Pet 3:3)  "Knowing this first, that there shall come in the last days scoffers, walking after their own lusts,"

The song is talking about the influence of the world in the lives of Christians.  Worldly influence always drags the saved person downward.   The progression of influence that Satan uses goes from conversation to communion to congregating.  Let us look at the three lines of the first verse of the song  again:  

1. The Godly Man Does not Conform to the Council of the Ungodly – Psalm 1:1a 
2. The Godly Man Does not Have Communion with Sinners – Psalm 1:1b 
3. The Godly Man Does not Congregate with the Scornful  - Psalm 1:1c

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